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J.M.W.Turner - John Ruskin (1819-1900)
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Writer, art critic, champion of socialism, John Ruskin put everything he had into his
beliefs, including most of his fortune. When his father left him a large sum of money, he gave most of it
away to art museums and charities.
Ruskin was born in London, England, on Feb. 8, 1819. His father was a wealthy wine
merchant, and both of his parents devoted much time to his education. In 1836 he left home to go to
Oxford, where he won a prize for poetry. He graduated in 1842.
Early in his career Ruskin wrote mostly about painting and architecture. The first volume of his
'Modern Painters' series, published when he was 24, redirected public taste. This series and 'The Seven
Lamps of Architecture' and 'The Stones of Venice' gave the people of Queen Victoria's reign a new
interest in art and a new point of view toward it. In his later life he was a professor of art at
Oxford.
When Ruskin was about 40 years old, he began to be more interested in humanity and became a social
reformer. His writings changed. He began to describe what he thought would be an ideal state of society
and how he felt this could be brought about. Ruskin did not champion revolutionary socialism, but he
cried out for national education, old-age pensions, and better housing for the working classes. Ruskin's
strong feelings about social welfare led him to organize the Guild of St. George--an elaborate social
structure in which machines were practically banished. Even though Ruskin knew comparatively little about
sociology or economics, his 'Sesame and Lilies', a popular statement of some of his sociological ideas,
became very well known.
Even more impressive than the things Ruskin said was the way he said them. He wrote beautiful, clear
English--at times very simple and straightforward and at times highly ornate and coloured. Altogether he
wrote more than 50 volumes. His autobiography, 'Praeterita', tells of his early life. Ruskin died at his
home in Coniston, Lancashire, on Jan. 20, 1900.
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What was it in William Turner's art that so immensely captured John Ruskin that he almost devoted his
life to the advocacy of it? Maybe he saw some of his own transformed desires in the works of the great master of light,
surf and rock. I deliberately avoid the modern term sublimation, since this mental state neither was modern nor sublime,
but heavy as the stones of Venice he also chose to write about and life surely taught Ruskin lessons as harsh as those ethics of the dust he lectured the young
girls at Winnington school about.
Ruskin's life appears to us as a tragic one. Living too close to his Calvinist mother, he probably never really grew up
mentally. After an unhappy love affair with Adèle Domecq at the age of 17, he turned to his studies at Oxford, and began
collecting pictures by Turner three years later. After graduation in 1842, Ruskin planned a book in defense of Turner,
whose work had been mocked by the critics.
The result was "Modern Painters", published in five volumes 1843-60. During those years
Turner himself had died, at the age of 76 in 1851. He left behind some 300 paintings and 19,000 drawings and
watercolours, that Ruskin cataloged.
In 1848 Ruskin married Effie Gray, who later left him for one of the Pre-Raphaelites, John Everett
Millais. Nevertheless, Ruskin wrote a book in defense of this artistic movement, "Pre-Raphaelitism" (1851). Apart
from "Modern Painters", his most famous works are "The Seven Lamps of Architecture" (1849) and "The Stones of
Venice" (three volumes 1851-53). Ruskin detested industrialism and also wrote several essays about social reform
that were later collected in "Unto This Last" (1862). Back to
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Of the Turnerian Picturesque Selected Writings John Ruskin, Kenneth Clark (Editor)

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Availability: Usually dispatched within 24 hours
Paperback - 384 pages (November 1991)
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Reviews
Synopsis
A carefully selected and annotated selection of Ruskin's work. Extracts are grouped together according to subject and each section is
introduced separately. This edition was originally published by Penguin as "Ruskin Today". |
Modern Painters, Ruskin again returns to this description of the artist as prophet, emphasizing the creator's
essential passivity when he is captured by vision:
All the great men see what they paint before they paint it, -- see it in a perfectly passive manner, -- cannot help seeing it if they
would; whether in their mind's eye, or in bodily fact, does not matter; very often the mental vision is, I believe, in men of imagination,
clearer than the bodily one; but vision it is, of one kind or another, -- the whole scene, character, or incident passing before them as in
second sight, whether they will or no, and requiring them to paint it as they see it; they not daring . . . to alter one jot or
title of it as they write it down or paint it down; it being to them in its own kind and degree always a true vision or Apocalypse,
and invariably accompanied in their hearts by a feeling correspondent to the words, -- "Write the things which thou hast seen, and the
things which are."
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